Faith Before Evidence

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Category : Allegory & Parable, Apologetics

Apple seeds

Jesus said, “Faith cometh not by signs, but signs follow those that believe” (D&C 63:9). In short: believe first, then see the sign.

Many who don’t believe in God claim that there is no evidence of him. But if what Jesus said is true, they’ll never find this evidence until they believe.

I’m holding an apple seed in my hand. It came from inside an apple.

If you take this seed and plant it in the ground, and if you nurture it for a long time, years perhaps, with water and sunlight, then it will produce apples. Real apples, with seeds in them like this one I’m holding. But it’s a long process.

A sign seeker is one who picks up the seed and says, “If you show me an apple from this seed, THEN I’ll know it works, and THEN I’ll make the effort to help it grow into a producing apple tree. I will be completely willing to do what it takes. But just show me an apple from this seed first.”

In the real world, nobody would ever ask to see the apple before the seed. It goes contrary to logic.

Maybe that’s why God responds this way when people expect that from him. He said, “Signs come by faith, unto mighty works, for without faith no man pleaseth God; …wherefore, unto such he showeth no signs, only in wrath unto their condemnation” (D&C 63:11).

An apple really can grow from this seed. But there’s only one way to find evidence of this.

Spiritual Cross Training (Scripture Study Tip)

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Category : Book of Mormon, Doctrine & Covenants, New Testament, Old Testament, Scriptures

Cross training means training in a variety of sports in order to improve performance in each of them. Thus, improving in one sport makes you better at other sports. Closely linked is the idea of muscle confusion: When you work a muscle the same way every time, eventually you plateau. However, if you change the routine, working the same muscle but in different ways, you continually progress.

Spiritual cross training is a scripture-study program based on this principle. Instead of studying The Book of Mormon for a month (or a year), you mix it up daily–you cross train. This idea came to me when I was spending up to two hours a day studying the temple. I was very excited about it, but eventually I got burned out: I didn’t have the time or energy to study that much on a daily basis. The unfortunate result was me taking a break from scripture study for days on end.

Here’s my schedule (but the principle can be personalized to your interests and schedule):

Alma Chapter Two: in Modern Language

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Category : Book of Mormon, Joseph Smith, Scriptures

First ever guest post on Sacred Symbolic:
Travis Washburn is my brother and a great friend. He has a bachelor’s degree in English, and studied Spanish extensively both in school and on his own. He served an English-speaking mission in the Arizona, Phoenix Mission, then later spent six months in Chile as an exchange student, where he honed his Spanish skills, among other adventures. He is currently working as a graphic designer and technical writer for Xennsoft. He’s also in the process of applying for grad school.

He recently shared with me something he was doing to enhance his scripture study. Just reading the result changed the way I see Alma 2. I’m going to incorporate the method that follows in my own study, and hope you will too. He’s shared with me some other great study material, so you may see more from him in the future.

Alma Chapter Two: in Modern Language

By Travis Washburn

This is an experimental scripture study. I don’t mean this to be a replacement of the original; I just want to understand the language better. Translating something makes you weigh each word and really think about what is meant. This is especially interesting when you remember that The Book of Mormon wasn’t written in English—the copy we read is a translation.

mormon-the-nephite-prophet-warrior

You might consider reading the actual verses alongside as you go (click here to open Alma Chapter 2 in a new window). I noticed a lot of things about the specific language. For example, although the enemies have “armies”, Alma doesn’t lead “armies”; he leads “his people”. And the Amlicites are fighting “their brethren”, a more serious offense than just fighting an enemy. Tev brought up the point that Joseph Smith must have had an extremely keen understanding of the text because of his translation efforts.

I also noticed Mormon’s role as historian—he copies details that don’t particularly drive the plot, and he repeats details one might initially think to be uninteresting or irrelevant. A careful look shows that the Nephites should have easily been defeated. Yet they miraculously conquer.