Scriptures | Sacred Symbolic

Ignorance of Christ, Ignorance of Gospel Scholarship

Posted on: 31-01-2012

Category : Apologetics, Faith, Jesus Christ, Knowledge, Scriptures

Bertel Thorvaldsen's Christus

I posted the following today on Facebook & Google Plus. But because Facebook won’t allow people to reshare a post, I’ve decided to post it here, so people can reshare it, and hopefully to get the message outside of my circles of friends & followers.

I’m saddened & troubled today by ignorance.

On the one hand the ignorance and un-Christian attitudes of some members of my LDS faith troubles me deeply. If people leave our Church, are gay, or otherwise live in a way we don’t believe is right, we should still treat them with complete respect and love. It’s what Christ would want us to do.

On the other hand, I’m saddened by the ignorance that seems to surround Mormon scholarship. This recent article, written by somebody who left the Church states “While many faiths’ irrational claims are obscured by centuries of myth and rubble, the LDS church lacks the moderation and scholarship of its older peers.” This is simply untrue! When it comes to historical research, apologetics, etc, Mormons are at the very top.

How Does He Know When You’re Ready?

Posted on: 08-01-2012

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Category : Book of Mormon, Faith, Knowledge, Scriptures

Tags: Faith, Knowledge

Note from Tevya: this is another guest post from Curtis Ross. Curtis is an amazing web developer who’s put together an incredible webapp that makes scheduling home teaching and visiting teaching, super easy. He also likes to study the doctrines of the gospel and has kindly volunteered to post some of his thinking and the results of his study here.

When we chose to follow the plan of our Heavenly Father we then started on a path which has two goals: a physical body and knowledge. Here on earth we can learn in the most effective way possible, experience. When we experience pain, pleasure, temptation, and righteousness we gain a reference where we can access true knowledge. The problem is, that is not all it takes. In order for it to be true knowledge in the sense I am referring to, it has to have been provided by or testified of by a member of the Godhead. Because of the veil we do not have the ability to gain true knowledge on our own.

Why is that? Why didn’t our Father give us the ability of finding true knowledge on our own? The answer is, because He loves us. The gaining of knowledge also brings more accountability. He loves us too much to let us have control over our own level of accountability.

The Garden of Eden’s Tree of Life, Not a Tree

Posted on: 12-11-2011

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Category : Allegory & Parable, Divine Potential, New Testament, Old Testament, Pearl of Great Price, Temple

Note from Tevya: this is a guest post from Curtis Ross. Curtis is an amazing web developer who’s put together an incredible webapp that makes scheduling home teaching and visiting teaching, super easy. As you’ll see below, he’s also a very thoughtful guy who really studies the doctrines.

How better to get us started than to ask my first question. Why and how could Adam have lived for ever in his sins after partaking of the Tree of Life? This is a very specific question and sounds like it would have a very straight forward answer, nope. This is the question that after getting an answer completely changed the way I see the story of Adam and Eve and many of the basic principles of the gospel.

I’m going to start my proposed answer to this question by bursting a few bubbles. The book of Genesis was written as the words of Moses spoken to the children of Israel. These are the same children of Israel who started worshiping a golden calf while Moses was getting the Ten Commandments. I’m guessing he was asking himself how exactly he was going to explain the beginning of man to a people who couldn’t even remember who their God was. This is a story where the principles of the gospel are so intertwined it is hard to navigate through them and explain the events.

Lost: A Sheep, A Coin, & 2 Sons – Part 4: The Prodigal Son #1

Posted on: 13-07-2011

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Category : Allegory & Parable, Jesus Christ, New Testament, Scriptures

The Parable of the Prodigal Son

Luke 15:11–32 contains the longest of the 3 parables recorded in Luke 15, and perhaps Jesus’ most famous parable (at least one of the top few): the parable of the Prodigal Son. The parable is often seen quite literally as a not much of a parable at all, but rather an example story about forgiveness. But as we will see, it definitely contains deeper, symbolic meaning, fits well the label of “parable,” and also goes very nicely with the previous two parables from this chapter. Make sure to read parts 1, 2, and 3 of this series of articles first, if you have not already read them.

Definition of a Parable

First let’s briefly look at what a parable is. Dictionary.com defines the word like this: “A statement or comment that conveys a meaning indirectly by the use of comparison, analogy, or the like.” So a parable is essentially a story of some sort that parallels the actual meaning of the story. Thus the common root between “parable” and “parallel.” Based on that, if we take the “parable” quite literally as merely a fictional moral example, then it’s no longer a parable at all. However, if there’s deeper meaning understood through “comparison, analogy, or the like” then suddenly it’s both a parable, and something of a mystery to be studied and understood in new ways.

First Clues: The Target Audience

The first clue in my reading, is one we discussed in a previous post in this series, and that is the setting. Since it’s taken me so long to write this concluding article, let’s review those verses:

1. Then drew near unto him all the publicans and sinners for to hear him.
2. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. (Luke 15:1–2)

The Symbolism of Trees & the Sacrament

Posted on: 27-05-2011

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Category : Allegory & Parable, Book of Mormon, Ceremony/Ordinances, Jesus Christ, Old Testament, Pearl of Great Price, Sacrament, Scriptures

This is a guest post from Nick Galieti, the author of the new book Tree of Sacrament. I have not yet read the book but hope to soon. It explores deeply the symbolism of the sacrament and related doctrines, a topic we’ve explored previously on Sacred Symbolic. The following is an original article from Nick introducing some of the symbolism, doctrines, and ideas that he explores in-depth in his book. See the bottom of this post for information on how to get a free preview chapter of the book.

Throughout the scriptures there are many symbolic references to trees in a wide variety. “The Tree represents not only life, regeneration, and immortality, but also, “knowledge and wisdom” and “the world or universe.” It is “the most wide spread of symbols, and in considering Christian architecture it can be regarded as second only to the cross.”¹ In the Garden of Eden two trees are spoken of specifically: the Tree of Knowledge of Good and Evil and the Tree of Life. In conjunction with these two trees is the fruit that each one bears. Both types of fruit had an effect on those who partook of it. That effect was dependent on, or in relation to, their current state or condition. Partaking of the fruit of the tree of life was offered freely as long as the partaker was clear of wrongdoing.

I Have Dreamed A Dream, Swift, Charles A., April 2003, P.173 ↩

FAIR Conference: Apologetics, Kirtland Papers, More

Posted on: 07-08-2010

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Category : Apologetics, Church History, Joseph Smith, Scriptures

The Foundation for Apologetic Information and Research (FAIR – fairlds.org) held a conference Thurs., and Fri., in Sandy, UT. They had an impressive lineup of speakers. Some that were previously unknown to me, but gave as powerful—or more powerful—presentations than those that were known to me.

All in all, it was a great conference and held many amazing insights and explanations. For me it was a powerful spiritual boost and increased my desire to improve in various ways including studying the gospel with more focus and dedication. I also found it very accessible. Some might think I’m something of a scholar because of this blog, but that’s not the case, I’m nowhere near the level of scholarship that many of these presenters are. Yet most seemed very accessible, even to those who don’t study the kinds of subjects they spoke of, on a regular basis. I’d like to share notes and some links from the conference.

Why Apologetics?

Before you stop reading because you don’t like apologetics, you should read some of my notes from Daniel C. Peterson’s closing presentation on Friday:

Lost: A Sheep, A Coin, & 2 Sons – Part 3

Posted on: 30-07-2010

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Category : Allegory & Parable, New Testament, Scriptures

Make sure you read parts 1 & 2 before reading this.

The Lost Coin

In Luke 15: 8–10 Jesus tells a parable with similarities to that of the lost sheep, but some key differences. Here, a woman looses a coin, then lights a candle, sweeps the house, searches diligently, and rejoices when she finds it.

detail of 'Parable of the Lost Drachma', by Domenico Feti, 1618-22, Gemäldegalerie, Dresden

Context

Just like the shepherd in the previous parable, the woman can be compared to Christ in many ways. Also like the shepherd, she doesn’t represent Christ in this parable. But who does she represent? The leaders of the Church like the shepherd? Or somebody else? In many scriptural references an unspecified woman represents the church. This comes from the symbolic imagery of the church as a woman or bride. A quick example of this recurring scriptural theme is found in Isaiah 62:5 “…as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” Jesus is the bridegroom, the church is his bride. First of all, the value of the silver coin is about a day’s labor. Remember though, that they didn’t have an 8 hour workday in those days. So the value of that coin was probably more like 10-12 hours of hard labor. Lets just say $200 in modern US money. Where did the money come from? Well most likely from the man of the house. He goes out and works, and she has the result of his 10 days hard labor. She looses one day’s worth. If the woman is the church and Christ is the husband, then his work is that of saving souls, of bringing them unto him. Thus, if we’re to put His work in mortal terms, this coin might represent a lost soul (just like the sheep) or perhaps several people, like a family. Understanding these symbolic constructs, the parable applies to all of us members of the church, perhaps even more so than that of the shepherd. With that in mind, what instruction can we pull from Christ’s parable?

Lost: A Sheep, A Coin, & 2 Sons – Part 2

Posted on: 21-06-2010

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Category : Allegory & Parable, New Testament, Scriptures

If you have not already, read Part 1 of this article by clicking here.

Philippe de Champaigne: The Good Shepherd - 1650. From OceansBridge.com

Missunderstanding the Shepherd

One of our main misconceptions of who the shepherd in this story is, comes from within the story itself. There is an undeniably Messianic message in this story. If the shepherd were Christ, he descends into the wilderness (this telestial world) to save the sinner from their sins. Literally carrying them, because His grace—born of the Atonement—does for us what we cannot do for ourselves. So we see pictures of Christ carrying the lost sheep back to the fold. Even The Book of Mormon refers to Jesus as “the good shepherd,” and suggests we need to be his sheep (see Alma 5:38 & Mormon 5:17). Its only natural that this parable should also have a type of Christ in it, as “all things which have been given of God from the beginning of the world, unto man, are the typifying of him” (2 Ne. 11:4).

Lost: A Sheep, A Coin, & 2 Sons – Part 1

Posted on: 10-06-2010

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Category : Mormon Life, New Testament, Scriptures

Re-reading Luke 15

The following is from notes of my thoughts during a priesthood lesson over a year ago.

Luke 15 tells us three stories, all are about loosing a prized possession. But each teaches a very different lesson. As I recall, the priesthood lesson that brought the Spirit and helped me learn the following, quickly descended to the normal, modern-Mormon interpretations of these parables, when the teacher opened it up for commentary. It’s unfortunate that Luke wasn’t familiar with these modern interpretations when he recorded these three parables together, in what is now chapter 15 of his book.

Context

Luke sets up these parables with the context that “the Pharisees and scribes murmured, saying, [Jesus] receiveth sinners, and eateth with them.” So we must assume that what follows is Luke’s perception of Christ’s response to these accusations.

Image of a shepherd with his flock from Bible-Archaeology.info

Lost Sheep

The first story is of a lost sheep (Luke 15:3–7). If one in a flock goes missing, how does that happen? Well a shepherd can’t watch his flock 24-7, he must sleep. As he does, the flock continues grazing, moving in a direction, but generally staying in a group. If one sheep finds a particularly lush patch of grass, or some other distraction, it will become “lost” simply by staying where it is. The church can work in much the same fashion. We never want to leave people behind, yet the goal & purpose of the church is that its constantly moving forward, progressing on both an individual level as well as on the whole. Thus a person can get left behind, simply by not continuing to move forward with the group. Sins of omission still make one a sinner.

A Saturday’s Journey to Gilgal

Posted on: 06-05-2010

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Category : Ancient, Ceremony/Ordinances, Images, Joseph Smith, Old Testament, Sacred Places

Just over a 2 weeks ago, we visited a site in downtown Salt Lake that I’ve been wanting to see ever since I first stumbled across some information on it, on the internet.

Its called the Gilgal Garden, and is located at 749 E 500 S, Salt Lake City, UT. The gardens were built by Thomas Child, who worked on it throughout his life. He named the place after the location where Joshua had the Israelites take 12 stones and place them together as part of a covenant and memorial, after crossing the Jordan river on dry land. Bro. Child was sculptor and put his own interpretations of scriptures, into stone. The piece for which he named the garden, features 12 stones in a circle, with an etching of “The Captain of the Lord’s Host” standing at the head. Because it was basically his backyard, the garden is somewhat secluded and hidden. You can read more about the garden at Wikipedia, or I have uploaded a scan of the walk-through self-tour guide.